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Interim JudaismJewish Thought in a Century of CrisisMichael L. MorganProbes the impact of the 20th century on Jewish belief and practice.Confronting the challenges of the 20th century, from modernity and the Great War to the Holocaust and postmodern culture, Jewish thinkers have wrestled with such fundamental issues as redemption and revelation, eternity and history, messianism and politics. From the turn of the century through the 1920s, European Jewish intellectuals confronte
Judaism - 20th century. --- Holocaust, Jewish (1939-1945) --- Judaism --- Redemption --- Revelation --- Influence. --- Judaism.
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God (Judaism) --- Theological anthropology --- Judaism --- Jewish theology --- Theology, Jewish --- Man (Jewish theology) --- Judaism. --- Doctrines.
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Sicker examines the fundamental norms of civic conduct considered essential to the emergence and moral viability of the good society envisioned in the source documents and traditions of Judaism. The principles underlying the desired behavioral norms constitute the ethical underpinnings of the unique civilization envisioned by Mosaic teaching, a Judaic civilization characterized by instituted norms of civil conduct deemed necessary to ensure appropriate civil relations between persons, individually and collectively. The tensions in Judaic thought regarding the concept of democracy as a paradigm for Judaic government are examined, including the theological as well as moral implications of democracy that cast doubt on its appropriateness as a political ideal. Sicker considers the role of popular consent as a legitimating factor in the Judaic polity, and the distinctively Judaic approach to the ordering of civil relations in society within the constitutional context of a nomocratic regime based on halakhah, Judaism's own dynamic system of canon law. Three fundamental societal issues are then explored. The status of the individual within the properly constituted society and the relationship of the citizen to the state. Included in this discussion is the question of the legitimacy of civil disobedience. Sicker examines the practical implications for public policy of the Judaic imperatives regarding social justice and the idea of prescriptive equality. He then takes a hard look at the classical Judaic approach to dealing with the problems of ensuring national security within the context of Judaic norms.
Judaism and politics. --- Jewish ethics. --- Ethics, Jewish --- Jews --- Religious ethics --- Judaism --- Politics and Judaism --- Political science --- Ethics --- Political aspects
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Jews --- Poor --- Judaism and social problems --- Charity --- Charities --- History --- Services for --- Civilization --- Religious aspects --- Judaism.
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This pioneering book reevaluates the place of converts from Judaism in the narrative of Jewish history. Long considered beyond the pale of Jewish historiography, converts played a central role in shaping both noxious and positive images of Jews and Judaism for Christian readers. Focusing on German Jews who converted to Christianity in the sixteenth through mid-eighteenth centuries, Elisheva Carlebach explores an extensive and previously unexamined trove of their memoirs and other writings. These fascinating original sources illuminate the Jewish communities that the converts left, the Christian society they entered, and the unabating tensions between the two worlds in early modern German history. The book begins with the medieval images of converts from Judaism and traces the hurdles to social acceptance that they encountered in Germany through early modern times. Carlebach examines the converts' complicated search for community, a quest that was to characterize much of Jewish modernity, and she concludes with a consideration of the converts' painful legacies to the Jewish experience in German lands."Carlebach's reading of autobiographical texts by converts from Judaism is careful, intelligent, and skeptical--a model of how to treat spiritual memoirs."--Todd M. Endelman, University of Michigan "This superb book highlights the ambiguous identities of these boundary crossers and their impact on both German and Jewish self-definitions."--Paula E. Hyman, Yale University Elisheva Carlebach is professor of history at Queens College and the Graduate Center, City University of New York. She is the author of The Pursuit of Heresy: Rabbi Moses Hagiz and the Sabbatian Controversies, winner of the National Jewish Book Award for Jewish History, and coeditor of Jewish History and Jewish Memory.
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"What binds together Jews of Israel and the United States? Amid the hope and frustration generated by the Middle East peace process, the meaning of Jewish state-hood is more vigorously contested than ever before. A secular democratic Israel, responsive to Western liberal values, is prepared to make peace with the Palestinians by sacrificing its own historic homeland. But a covenantal Israel, which draws its Jewish identity from divine promise and the biblical narrative, refuses to surrender to modern imperatives. As the very nature of Jewish statehood has become ever more polarized, American Jewish life has been profoundly affected by this fateful Zionist contradiction." "In Are We One? Jerold S. Auerbach presents a surprising new interpretation of this contemporary Jewish dilemma. His conclusion that the modern Jewish impulse to embrace Western values exacts a terrible price stems from a brilliant reassessment of Zionism and a challenging analysis of the sources of the identification of American Jews with Israel." "Drawing upon original historical analysis and extensive personal experience in Israel, Auerbach invites readers to consider the debilitating consequences of an adulterated Jewish identity in Israel and in the United States for the very future of Judaism."--Jacket.
Jews --- Israel and the diaspora. --- Zionism and Judaism. --- Judaism and Zionism --- Judaism --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Jewish diaspora --- Identity. --- Attitudes toward Israel. --- Cultural assimilation --- Attitudes toward Israel
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The so-called 'Antioch Incident' - the confrontation between the apostles Peter and Paul in Galatians 2.11-21 - continues to be a source of controversy in both scholarly and popular estimations of the emergence of the early Church and the development of Pauline theology. Paul and the Crucified Christ in Antioch offers an interesting interpretation of Paul's account of and response to this event, creatively combining historical reconstruction, detailed exegesis, and theological reflection. S. A. Cummins argues that the nature and significance of the central issue at stake in Antioch - whether the Torah or Jesus Christ determines who are the people of God - gains great clarity and force when viewed in relation to a Maccabean martyr model of Judaism as now christologically reconfigured and redeployed in the life and ministry of the apostle Paul.
Martyrdom --- Maccabees. --- Judaism. --- Maccabees --- Makkabeeen --- Martelaarschap (Jodendom) --- Martyrdom (Judaism) --- Martyre (Judaisme) --- 227.1*3 --- Asmoneans --- Hasmonaeans --- Hasmoneans --- Jews --- 227.1*3 Brief van Paulus aan de Galaten --- Brief van Paulus aan de Galaten --- History --- Judaism --- Bible. --- Theology. --- Bible. - N.T. - Galatians I-II - Theology. --- Arts and Humanities --- Religion --- Martyrdom - Judaism.
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Using declassified documents from Israeli archives, Alisa Rubin Peled explores the development, implementation, and reform of the state's Islamic policy from 1948 to 2000. She addresses how Muslim communal institutions developed and whether Israel formulated a distinct "Islamic policy" toward shari'a courts, waqf (charitable endowments), holy places, and religious education. Her analysis reveals the contradictions and nuances of a policy driven by a wide range of motives and implemented by a diverse group of government authorities, illustrating how Israeli policies produced a co-opted religious establishment lacking popular support and paved the way for a daring challenge by a grassroots Islamist Movement since the 1980s. As part of a wider debate on early Israeli history, she challenges the idea that Israeli policy was part of a greater monolithic policy toward the Arab minority.
Muslims --- Islam --- Judaism --- Palestinian Arabs --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Arab Palestinians --- Arabs --- Arabs in Palestine --- Palestinians --- Ethnology --- Relations --- Judaism. --- Islam. --- Politics and government --- Government policy --- Israel --- Ethnic relations.
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Masters explores the evolution of Christian and Jewish communities in the Ottoman empire over four hundred years. Early communities lived with the hierarchy of Muslim law, but the nineteenth century marked the beginning of tensions between Muslims and Christians and the twentieth-century rhetoric of religious fundamentalism.
Christians --- Jews --- Islam --- Christianity and other religions --- Judaism --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- History. --- Relations --- Christianity. --- Islam. --- Judaism. --- Turkey --- Ottoman Empire --- History --- Ottoman Empire, 1288-1918
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Taking as its starting point the long-standing characterization of Milton as a "Hebraic" writer, Milton and the Rabbis probes the limits of the relationship between the seventeenth-century English poet and polemicist and his Jewish antecedents. Shoulson's analysis moves back and forth between Milton's writings and Jewish writings of the first five centuries of the Common Era, collectively known as midrash. In exploring the historical and literary implications of these connections, Shoulson shows how Milton's text can inform a more nuanced reading of midrash just as midrash can offer new insights into Paradise Lost.Shoulson is unconvinced of a direct link between a specific collection of rabbinic writings and Milton's works. He argues that many of Milton's poetic ideas that parallel midrash are likely to have entered Christian discourse not only through early modern Christian Hebraicists but also through Protestant writers and preachers without special knowledge of Hebrew. At the heart of Shoulson's inquiry lies a fundamental question: When is an idea, a theme, or an emphasis distinctively Judaic or Hebraic and when is it Christian? The difficulty in answering such questions reveals and highlights the fluid interaction between ostensibly Jewish, Hellenistic, and Christian modes of thought not only during the early modern period but also early in time when rabbinic Judaism and Christianity began.
Christianity and other religions --- Jewish learning and scholarship --- Judaism --- Hebrew literature --- Hellenism --- Judaism in literature --- English Literature --- English --- Languages & Literatures --- Jews --- Jewish literature --- Religions --- Semites --- Learning and scholarship --- Christianity --- Syncretism (Christianity) --- History --- Relations --- Appreciation --- Literature --- Religion --- Intellectual life
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